The Asphalt Jungle (1950)

The first time I watched The Asphalt Jungle, my attention was naturally focused on the planning for the heist of a jewelry store and how it all goes wrong, both during its execution and in the days following. The mastermind is Herr Doctor Erwin Riedenschneider (Sam Jaffe) or “Doc” for short. Because he is a German immigrant, speaking with an accent, it is funny to hear him use the slang words “caper” and “hooligan,” but for him they are technical terms, the latter referring to a necessary ingredient of what is denoted by the former.

What caught my attention on a recent viewing was how pathetic most of the characters in this movie are. The man who supposedly is bankrolling the caper is Alonzo D. Emmerich (Louis Calhern).  He has a wife who says she doesn’t feel well, lying in bed, begging him to stay home with her because she gets so nervous in the big house they live in, with no one but servants around. He says he can’t stay home with her because he has “business” to attend to, that business being the double cross he is planning to pull on Doc after the robbery. You see, he doesn’t actually have the money to fence the stolen jewels, as he promised Doc he would, because he is on the verge of bankruptcy, what with “two houses, four cars, half a dozen servants,” and, as Doc learns from a prostitute he spent the night with, “one blonde.”

That blonde is kept in the other of those two houses Emmerich owns. She is Angela (Marilyn Monroe).  It has been noted by film critics that Marilyn is often paired up with weak men, as in Gentlemen Prefer Blondes (1953) and Niagara (1953), and this seems to be the case here. Whether the men are weak to begin with or whether a man just naturally becomes weak when he falls for such a sexually desirable woman, it is hard to say.

Anyway, she calls Emmerich “Uncle Lon.”  He tells her he doesn’t like it, but she persists in doing so anyway.  The word “uncle,” if taken literally, would suggest incest, pouring cold water on his love for her.  It also suggests that he is too old for her.  In any event, when he kisses her, it seems all she can do to tolerate it for a second or two before easing away from him, her patience for this show of affection having reached its limit. From this we may infer that she lets him have sex with her when he visits, but she gets it over with as quickly as possible. Emmerich’s wife back home loves him, and she is nice looking, but he would rather take scraps from Angela.  Later on in the movie, when Angela fails to provide him with an alibi, he blows his brains out.

The hooligan that the Doc needs for his plan is Dix Handley (Sterling Hayden). At one point early in the movie, we see Dix in a lineup, if you can call it that. In any other movie I have seen featuring a lineup, about five men fitting the description of a witness stand in a row.  Some of the men are just policemen in plain clothes, but least one of the men is the suspect, who cannot see the witness who might pick him out.

But not in this movie.  There are only three men in the lineup, the rap sheet of each one being clearly announced, only one of whom would be likely to commit an armed robbery, which is Dix, of course. The witness previously said the man who pulled the stickup was tall.  So, Dix, who is six feet, five inches tall is standing next to a man played by Strother Martin, who is five feet, five inches tall, a whole foot shorter than Dix. Moreover, Dix can see the witness and glares at him.  The witness gets scared and says he isn’t sure.  Lieutenant Ditrich is exasperated that this phony lineup, purposely designed to single Dix out for identification, has failed to bring about its intended result.

As a result, Ditrich is now in trouble with his boss, Police Commissioner Hardy (John McIntire), who is upset about all the crime statistics.  When Ditrich tells him the witness got cold feet, Hardy tells him to lock the witness up and scare him worse, not exactly what you would call a witness protection program.

Dix is released.  Sometime later, a woman he knows, Doll Conovan (Jean Hagen), comes over to his flat. She’s a dancehall girl, and the place where she worked got shut down because Police Commissioner Hardy is on a tear, having ordered Ditrich to shut down the clip joints.  Doll is locked out of her apartment because the raid took place before she got paid. Out of the goodness of his heart, Dix lets her stay for a couple of days. The next morning, we see that he has slept on the couch.  This is not something required by the Production Code.  Doll is in love with Dix, but he just isn’t interested in her.

In fact, he doesn’t seem to be interested in any woman.  In this way, he is the opposite of Doc, who is obsessed with women.  Doc’s plan after the robbery is to go to Mexico and chase pretty Mexican girls in the sunshine. However, he never gets there.  Because he spends too much time ogling a teenage girl on his way out of town, he is arrested by a couple of cops who just happened by.

But all Dix wants to do is save up his money and buy back the Kentucky horse farm his family lived on before they lost everything as a result of bad luck, including when a black colt of much promise broke its leg and had to be shot. Ironically, Dix could have saved up the money he needed to buy back the horse farm a long time ago, but he keeps playing the horses at the racetrack, and they keep losing.

He places those bets with a bookmaker named Cobby, who also helps Doc find the men needed for the robbery.  In addition to Dix, there is Louis the safecracker and Gus (James Whitmore), a hunchback, who drives the getaway car.  Louis is fatally wounded when a gun goes off accidentally. His wife becomes angry at Gus for getting him involved in all this, calling him a cripple and a crooked back.  Cobby is also the one that arranges for Emmerich to finance the heist, who in turn is supposed to see about finding a fence for the jewels.  Cobby is a weak, nervous man, whom Ditrich beats a confession out of, forcing him to rat out everyone else. But Ditrich has been on the take, so he also ends up in jail by the end of the movie.

The double cross Emmerich had planned doesn’t work, and by the end of the movie, all the men involved one way or another are either dead or in jail.  Dix had been shot during the double cross, but he doesn’t believe in doctors.  He is determined to make it back to that farm his family had when he was a kid. Doc had tried to disabuse Dix of his dream of home, saying, “Listen, Dix. You can always go home.  And when you do, it’s nothing. Believe me. I’ve done it. Nothing.” But it often happens that when a man approaches the end of his life, he wants to go back home, wherever that is.  So, with the help of Doll, he manages to make it back to what used to be the family horse farm before dying from loss of blood, saying that if Pa can just hold on to that black colt, everything will be all right.

Toward the end of the movie, Commissioner Hardy gives a speech about how much crime there is in the city and how terrible it all is.  It comes across as an exculpatory epilogue, justifying the movie we have just seen as a kind of public service announcement, intended to make us ordinary citizens more vigilant and supportive of the police.  But since it is Hardy’s policy to terrify witnesses and throw them in jail if they don’t do what they’re told, I don’t think those crime statistics are likely to get any better.

Coup de Chance (2023)

I just finished reading Coup de Chance.  It’s a movie, of course, but I spent so much time reading the subtitles that it is with much reluctance that I can bring myself to say that I watched this movie. Apparently, Woody Allen was so enamored of foreign filmmakers like Ingmar Bergman, Federico Fellini, François Truffaut, and several others, with whom you are doubtless familiar, that he just had to make a foreign film of his own.  To that end, the movie is set in France, and everyone in the movie speaks French.

The difference, of course, is that whereas Bergman, Fellini, Truffaut, et al. were simply making movies in their own language for domestic consumption, Allen is an American for whom English is his natural language. Furthermore, there is no reason that the story could not have been set in America.  In short, his French foreign filmed is forced.

Let me make some distinctions.  There are three kinds of foreign films. First, there are those made in countries where English is spoken naturally, like England and Canada; second, there are the movies where English is dubbed in; and third, there are the movies with subtitles.  Back in the day when there were video stores, it was only movies in this last category that were grouped together as Foreign Films.

And for good reason.  I don’t believe I am alone in saying that it is this third category that really tries one’s patience.  It’s not too bad when there are only occasional subtitles or when they are limited to certain sections of the movie, as in Allen’s Everything You Always Wanted to Know About Sex* (*But Were Afraid to Ask) (1972), where he satirizes Italian foreign films in one segment. But when the entire movie is subtitled, that is a bit much.

This is especially so when the movie is talkative as is Coup de Chance.  It wasn’t too bad in scenes with just one man and one woman, where I would know when it was the man who was saying what was written at the bottom of the screen and when it was the woman, although I still could not see their facial expressions or see what they were doing.  But when there was a group of people all talking to one another, I had to keep rewinding the tape, so to speak, to see who had said what to whom.  Had I seen this movie in a theater, that option would not have been available.

A long time ago, after forcing myself to watch movies by the likes of Bergman, Fellini, and Truffaut, I decided that I had read my last movie. But since I have been a fan of Woody Allen since the 1960s, I decided to make an exception in his case. I’m glad I did because notwithstanding all the subtitles, it is a pretty good murder mystery, throughout which there are competing philosophies: one emphasizing the importance of chance or luck, as indicated by the title; the other, the role of the will in determining the course of one’s life.

I announced that this review would have spoilers, but I will not go so far as to give away the ending. In fact, part of what makes this movie so suspenseful is that while some of Allen’s murder mysteries have the bad guy get caught or killed in the end, like Scoop (2006) or Irrational Man (2015), he sometimes lets a major character get away with murder and live happily ever after, as in Crimes and Misdemeanors (1989) or Match Point (2005).  So even toward the end, we are not sure whether the bad guy will get away with it.

Of course, I still say it would have been a better movie had it been in English and set in America.

On the Waterfront (1954)

The theme of On the Waterfront (1954) is the morality of testifying against others. When the movie starts, Terry Malloy (Marlon Brandon), a longshoreman, is given an order by union boss Johnny Friendly (Lee J. Cobb) to trick Joey Doyle, a friend of Terry, into going up on the roof to get one of his pigeons back.  Joey is hesitant because he plans on testifying against the union before the Waterfront Crime Commission, and he knows that his life is in danger.  Nevertheless, he goes up on the roof where two mobsters are waiting for him.  They push him off the roof.

Terry is devastated.  He says he thought they were just going to lean on him a little.  Problem is, Joey was standing right near the edge of the roof when they leaned on him.  Anyway, Terry now knows that Friendly ordered that murder. He also becomes aware that several other hoodlums knew what would happen, including his brother Charley (Rod Steiger).  Of course, Terry cannot say anything to anyone about the murder because that would be stooling.

Later, Charley tells Terry to attend a meeting at a church where Father Barry (Karl Malden) is trying to help longshoremen who are being exploited by Friendly.  That way Terry can report back on who was there.  Terry says, “Why me, Charley? I feel funny going down there.  I’d just be stooling for you.”

But that’s different, Charley explains.  “Let me tell you what stooling is. Stooling is when you rat on your friends, the guys you’re with.”

Of course, these so-called friends have just been using Terry.  He is especially irked when Charley has conveniently forgotten that he was the one that told Terry to throw a fight because Friendly and other mobsters had placed big bets against him.  And so, whereas Terry might have gone on to become a champion, his boxing career was over.

In the end, Terry decides he has been ratting on himself all these years, and he testifies before the commission.

Elia Kazan is said to have made this movie as a way of justifying his testifying before the House Un-American Activities Committee in 1952, admitting that he had been a member of the Communist Party and naming fellow members of the Party.  Those on the right have long associated unions with communism, so when Terry finally testifies against the union before the Waterfront Crime Commission, it corresponds nicely to Kazan’s own testimony before HUAC.

I read that while the particular story was written by Budd Schulberg, much of it was inspired by a series of articles about union corruption, “Crime on the Waterfront,” by Malcolm Johnson.  So, I thought I would look into that background. In so doing, I came across an article by Sean Murphy, “‘An Underworld Syndicate’:  Malcolm Johnson’s ‘On the Waterfront’ Articles.”  According to Murphy, Johnson’s articles led to the formation of the United States Senate Special Committee to Investigate Crime in Interstate Commerce, whose hearings were dramatized in The Godfather Part II (1974).

This naturally suggested a comparison between On the Waterfront and The Godfather Part II, not only in regard to testifying before a committee, but also in regard to the relationship between brothers.

In The Godfather Part II, Frankie Pentangeli agrees to cooperate with the FBI to avoid prosecution. He is assured that Michael Corleone (Al Pacino) will probably refuse to testify, pleading the fifth, in which case Frankie will not have to publicly testify either.  Unfortunately for him, Michael does testify in his own behalf, proclaiming his innocence, denying that he is involved in organized crime.  Much to his chagrin, Frankie knows he will have to testify as a result.

Michael thought that Pentangeli had been killed by the Rosato brothers. From what is said during the hearing, Michael figures out that Pentangeli is actually alive and will be testifying against him. On the day Frankie sits before the committee, he sees Michael enter the room with Frankie’s brother, who is a Mafia boss in Sicily.  This makes Frankie feel ashamed. The idea of violating the law of omertà in front of his brother is too much for him.  He recants what he told the FBI previously, saying he just went along with whatever they said, and none of it was true.

In On the Waterfront, Johnny Friendly sends Terry’s brother Charley to talk Terry out of testifying. Failing that, Charley is to set Terry up to be killed by one of Friendly’s hitmen, essentially asking a man to participate in the murder of his own brother.

Instead, Friendly should have just told Charley to try to persuade Terry not to talk. When Charley reported back, saying he was unable to do so, Friendly could say, “Thanks for trying, Charley.  You did the best you could.”  After Charley leaves the room, Friendly could then give orders for a hit on Terry.

If his goons are unable to find Terry, Friendly could tell Charley, “Plan on sitting in the committee room Friday morning so that Terry will have to look you in the eye while he testifies.”

The guilt Terry would feel would be even stronger than that felt by Frankie. Frankie would know that even if he testified, his brother would simply go back to Sicily, whereas Terry would know that in testifying, he would be sending Charley to prison right along with Friendly and several other hoodlums.

Finally, the last thing Friendly should have done is to kill Charley and display his corpse on a hook in an alley for Terry to see.  At that point, Terry knows that by testifying, he won’t be sending his own brother to prison, thereby removing that motive for being silent.  Furthermore, the murder instills in Terry a desire for revenge strong enough for him to disregard his own safety. He is completely freed up to testify, physically and morally.

Well, Johnny Friendly is no Michael Corleone, so I guess it’s believable that he would be as stupid as the movie makes him out to be.

Shoot (1976)

To say a lot of people, including critics, dislike the movie Shoot is an understatement. Many of them detest it.  Leonard Maltin rated it BOMB.  There are some people, like me, who really liked this movie as a satire on gun enthusiasts. However, there are not enough of us for this movie even to achieve cult status. As a result, it is pretty much unavailable, except for a version of poor quality on YouTube.

At the beginning of Shoot, Rex (Cliff Robertson) wakes up, not gradually with sleepy eyes, but suddenly, as if he willed himself to wake up early that morning. He looks at his watch, the face of which is black.  He presses the button on the side, causing red numerals to light up.  We are used to seeing outdated technology while watching old movies, but when we do so, it generally strikes us as incidental.  In the 1970s, however, featuring an LED watch in a movie was supposed to impress us as being the latest thing, but it looks so out of date now that it provokes derision.

Anyway, the time is 4:02.  He gets out of bed, his wife still sleeping, and starts getting ready.  After performing his daily ablutions, he straps on a .45 automatic. But that is not the only gun he has, for we see a full display of rifles against the wall, including a submachinegun.

He selects a hunting rifle with a scope from his collection and then proceeds to clean and oil it in a manner that is unmistakably sensual.  Holding a rod with a patch secured at the end, he penetrates the barrel, inserting it all the way. After that, he squirts oil on a cloth, which he firmly squeezes. Still holding the cloth, he encircles the barrel with his hand and slowly slides it all the way down. Then he oils the other parts of the rifle, gently caressing them.

He is obviously a veteran of World War II, for as he does all this, we see pictures on the wall that were taken while he was deployed overseas, and we see a photograph of a saluting General Eisenhower.  Ah, those were the days!  At the present time, he is the leader of the local National Guard Unit. Somewhere in the midst of all the pictures is one of his wife.

Speaking of his wife, she is a miserable alcoholic, whom he neglects.  He cheats on her, but his affairs with other women are only a minor form of infidelity.  His true love is for his guns.

Rex leaves in a camouflage outfit, suitable for winter weather.  He arrives at a parking lot where he picks up his four friends, among them Lou (Ernest Borgnine) and Zeke (Henry Silva).  He drives them to his hunting lodge out in the woods. They are all having a good time as they walk through the woods, getting back to nature.

As a hopeful sign that there may be deer close by, one of them says that he saw some “deer shit.”  Zeke says it was “hippie shit.”  When asked how he knows that it was hippie shit, Zeke replies, “It had hair in it.”

Now, that’s not much of a joke, but it reminds us of the title character in Joe (1970), who is also a veteran of World War II, a gun nut, and someone that hates hippies and blacks.

Anyway, after hours of walking, they become frustrated because they haven’t come across any animals. It’s hard to appreciate the beauties of nature if you can’t find anything to kill.  As they reach the bank of a river, they decide to give up, but then they hear something from the other side of that river.  It is another group of hunters, who apparently have not had any luck finding something to kill either. The two groups stare at each other for a long time. Then a hunter from the other side aims his rifle and fires, grazing one of the men with Rex.  In return, Zeke shoots back, hitting the hunter that shot at them right between the eyes.  Both sides take cover and begin shooting at each other, until the hunters on the other side disappear back into the woods.

Of course, this reminds us of The Most Dangerous Game (1932).  In that movie, Count Zaroff has discovered that hunting men is the only challenge left that still excites him.  However, Zaroff never gave his human prey a rifle and ammunition to shoot back with.  I guess he knew that would be too exciting.  This movie, however, takes things to that next step.

Rex and his friends argue about whether to call the police.  Zeke especially does not want to do that since he is the one who killed the hunter on the other side.  But Lou thinks calling the police would be the right thing to do. Finally, they decide to hold off and see what happens. At first, they are relieved when the other hunting party does not report it to the police. Instead, there is only an obituary notice of a man from a nearby town, Ed Graham, that might be the hunter that was killed.

Rex decides to check it out, calling Graham’s widow, pretending to be an old friend and wanting to pay his respects.  Like Rex’s wife, Mrs. Graham is an alcoholic, and she is just as miserable, expressing contempt for the way hunters are so close to one another, closer than they are to their wives.

But then she sympathizes with the way her husband had to put up with all that “bleeding heart gump from his own son.”  She says her son became an assemblyman, adding that he was elected by “the hippies and the junkies and the jigs, not to mention the ecology nuts and the anti-gun nuts.” When her son expressed his dislike for the way his father willfully hurt the wildlife, she told him he should move to India where they worship cows, letting them shit right in the street.

However, she goes on to say that it’s not really about protecting the wildlife:

It’s all part of great plot to disarm the American household so the hippies and the junkies and the jigs can come in whenever they like and beat you half to death and rape you, while their buddies downstairs are taking out the TV sets so they can sell them and buy more heroin.

She tells Rex she has her own .357 Smith & Wesson in her bedroom to shoot any of those hippies, junkies, or jigs that try that stuff with her.  She also tells Rex that she isn’t wearing any bra or panties under her robe, having earlier told him she was “stark naked” when he called her on the phone.  Well, everyone grieves in his own way.

She mention’s her husband’s best friend from college, Marshall Flynn, who was said to be a one-man army against the Japs.  When Rex leaves, we see a man sitting in a car watching him, presumably the friend she was telling him about. Soon after, we see Flynn in Rex’s town in various places, checking things out.

Rex comes to the conclusion that because the other hunters did not report it to the police, that means they prefer to get revenge their own way.  He calls a meeting of those who were involved. Speaking of the hunters on the other side, Rex says, “They know where we hunt. They know when we hunt….  I think those bastards are going to be waiting for us Saturday, and this time, we’re going to be prepared.”

But since they figure the other hunters will bring more men with them on Saturday, Rex says they will have to get more men they can trust too.  One of the extra men suggested is John, a security guard who works in Rex’s store and who is African American.  Zeke doesn’t like the idea of including “that black guy,” but Rex says he is someone they can trust, and that is what matters.  We see Rex talking to John, who apparently agrees to go along, but we really don’t see much of him after that.

However, he does serve an important moral function.  Zeke already expressed his disdain for hippies, and now we see that he is prejudiced against blacks as well.  To that extent, he is like Mrs. Graham, who gave us insight into the attitude held by her late husband, his friend Marshall Flynn, and all the other hunters that were on the other side of the river.  This is the movie’s way of disparaging gun nuts in general.  On the other hand, it is important that we recognize that Rex and his friends are the good guys, relatively speaking, and that is the point of having Rex include John as a man they can trust.  As opposed to this, the men they are going up against would never dream of including anyone in their group who wasn’t white.

In addition to the extra men Rex says they will need, they intend to arm themselves with automatic weapons, along with 100,000 rounds of ammunition, a B.A.R, camouflage helmets with netting, and hand grenades.  These guys miss the war, and they feel good about being real soldiers again.

When Saturday arrives, snow has fallen on the ground, something they seem unprepared for as they keep slipping and sliding while they move down a slope. When they get to the same spot as the previous week, there is no one on the other side.  One of the soldiers, who was not part of the original group, starts talking in a loud voice, saying it’s all ridiculous because there is no one there. In fact, we have been wondering all along if this would happen, that no one would be there, and they would end up looking silly.

Suddenly, the other side of the river comes alive.   Men in white camouflage rise up out of their foxholes after tossing aside the corrugated metal sheets that had covered them, on which the snow had accumulated.  They all start firing their submachine guns and tossing grenades, slaughtering everyone in Rex’s company. Only Rex survives, sort of.  We see him holding his hands over his face as a bloody gob of brain goo oozes out between his fingers.

There is a transition to a nursing home, where Rex has been for a long time, unable to move, barely aware of the light, which reminds him of snow.  He is filled with regret as he thinks of the friends he lost:

God, I wish I had them back.  If only we could go back together and do it right.  If only we’d gotten there first.  Then we could have cut them to pieces, the bastards.

Coma 1978

At the beginning of the movie Coma, Dr. Susan Wheeler (Geneviève Bujold) arrives at Boston Memorial Hospital where she and other doctors talk medicalese all day, which impresses us because we don’t understand it.  She and another doctor at the hospital, Mark Bellows (Michael Douglas), finally finish their day and arrive at his apartment where they live together.

It doesn’t take long for them to start squabbling about who gets to take a shower first, who fixes dinner, and who brings whom a beer.  Susan becomes fed up and leaves. She leaves him on a regular basis, but then she always goes back to him. She is able to do this because she never gave up her apartment. Later in the movie, we hear Susan telling a psychiatrist, “Mark’s whining about how I can’t make a commitment, and I’m cold, and I’m afraid of intimacy.”

Mark tells her she doesn’t want a lover; she wants a wife.  Of course, it’s also true that he wants a wife. And since, as long as they remain a couple, they can’t both have a wife, it would be best if they split up. We wish they would. We know they won’t.

Susan’s best friend Nancy needs an abortion.  It is referred to as a therapeutic abortion, presumably because if Nancy’s husband found out she was pregnant, it would be bad for her health.  We are not told how her husband would know that the baby is not his, but several possibilities are available:  military deployment has kept him away from home for the past six months; he had a vasectomy five years ago; Nancy has been having an affair with a man of a distinctly different ethnicity.

Whatever the reason, the doctor performing the abortion seems to know all about it, commenting on her situation to others in the operating room, saying that she is in “a hell of a mess,” but that what she has done is none of his business.  “I’m just her surgeon.  I don’t run her life.”  Because he feels the need to justify doing this abortion, he seems to regard the procedure as morally dubious.  Moreover, in the very act of congratulating himself for not being judgmental, he is implying that she has done something shameful.  His attitude appears to be that of the movie itself, that she is guilty of committing one sin in order to cover up another.

In that case, movie karma says that she should be punished.  And so, she is. During the procedure, she goes into a coma and never recovers. When another young patient has a minor operation and goes into a coma too, Susan becomes suspicious.  When she decides to investigate to see how many young, otherwise healthy patients have inexplicably gone into a coma during surgery, she is thwarted by Dr. George, Chief of Anesthesiology.  He won’t let her look as the files. Worse yet, Dr. George is played by Rip Torn, who often plays unsavory characters.

Susan finally gets a sneak peek at the files, and she discovers that all the patients have something in common:  Operating Room 8.  Further investigation on her part reveals that a device allows certain patients being operated on in that room to be fed carbon monoxide instead of oxygen.  Then their bodies are sent to the Jefferson Institute where their organs can be auctioned off to the highest bidder. It is while she is snooping around there that she overhears a conversation indicating that “George” is behind it all.

Because Susan’s investigation may jeopardize all the money that the Jefferson Institute is raking in, an assassin is assigned to her case. He chases her into the amphitheater and then into a room where she sprays him with a fire extinguisher. At that point, he pulls out his pistol and chases her into a room full of cadavers, which is kept really cold so that they don’t rot.  While he is trying to find her in that room, she pushes a bunch of cadavers onto him and runs out of the room, locking it behind her.

The lock is a barrel slide bolt.  Such a lock does not prevent anyone from entering the cadaver room, but it does keep the cadavers from getting out.  Well, you never know.  What if Herbert West is a doctor at this hospital?  In any event, the assassin is locked in with the cadavers.

At this point, the most natural thing in the world is for her to call the police and tell them a man just tried to kill her, and that she has him locked in the cadaver room. Instead, we next see her in Mark’s apartment, crying hysterically about Operating Room 8, while he strokes her hair in a patronizing way, telling her she needs a Valium.

I suppose we should have known it would turn out like this when the movie condemned Nancy for trying to conceal an adulterous affair by having an abortion.  The movie is faux feminist.  It starts out by letting us think of Susan as being intelligent and resourceful, and indeed she is.  But then the movie does this!

Can you imagine the roles being reversed?  That is to say, imagine it was Mark who began to suspect something strange going on with these comas.  And then, after almost being killed by the assassin, whom he locked up in the cadaver room, he fails to call the police and instead runs to Susan, sobbing and blubbering, while Susan strokes his hair and humors him as if he were a child.

But that’s just it.  This movie plays into sexual stereotypes so vividly that their roles cannot be reversed.  Susan may be a doctor and able to hold her own in that profession, but she is still a woman, and Mark is still a man.  So, according to this movie, that means she is weak, and he is strong.

Anyway, while she is resting, she hears Mark talking suspiciously to someone on the phone.  Perhaps Mark is in cahoots with Dr. George? She sneaks out of the apartment.

You might think that having had a chance to regain her composure, she would now go to the police and tell them that a man tried to kill her, and that he is locked in the cadaver room. Instead, she goes to see Dr. Harris (Richard Widmark), Chief of Surgery, and tells him all she knows.  Like Rip Torn, however, Richard Widmark is also known for playing unsavory characters.  And it turns out that Dr. Harris’s first name is “George.”  He slips her a drug that not only makes her drowsy, but also causes her to have symptoms of appendicitis.  He gets her prepped for immediate surgery.  Of course, there haven’t been any lab tests, and she hasn’t signed all the necessary forms agreeing to have an appendectomy, but no one is willing to question Dr. Harris.

However, Mark hears Dr. Harris insisting on using Operating Room 8, reminding him of Susan’s theory.  He manages to stop the carbon monoxide from being fed into her breathing apparatus in the nick of time, thereby becoming the hero of the story. Then, because Mark is a man, he knows to call the police.  Dr. Harris sees the two policemen waiting for him outside Operating Room 8, and he realizes he is going to be arrested.  As for that guy who is locked up in the cadaver room, he probably froze to death by now.

Given the way the way this movie subverts its superficial feminism, we may guess how things will be for Mark and Susan going forward.  She will make a commitment, quit being cold, and quit being afraid of intimacy.  She will give up her apartment and become Mark’s wife.  And that means she will be the one to fix dinner and bring him a beer.

The Manchurian Candidate (1962)

A lot of critics do not care much for The Manchurian Candidate.  When it was first released in 1962, Bosley Crowther of the New York Times began his review of the movie as follows:

With the air full of international tension, the film “The Manchurian Candidate” pops up with a rash supposition that could serve to scare some viewers half to death—that is, if they should be dupes enough to believe it, which we solemnly trust they won’t.

But if critics like Crowther did not like this movie, neither, it would seem, did the public.  In 1988, Aljean Harmetz, also writing for the New York Times, refers to it in his review as an “old failure,” and is surprised that so many people seemed to be lining up to see it when it was rereleased.  “Although the film was based on Richard Condon’s best-selling 1959 novel,” he goes on to say, “it failed to live up to expectations at the box office and was written off as unprofitable by the studio.”  In addition, Harmetz disposes of one of the stories often heard about this movie:

There is a common misperception that “The Manchurian Candidate” was withdrawn because of the assassination of President Kennedy. But the President was killed a year after the movie failed to make a dent at the box office.

He quotes Peter Rainer, chief film critic of the Los Angeles Herald Examiner, as saying the movie is “a black comedy that mixed melodrama and slapstick.”  Slapstick.  Well, I’ve never experienced it that way.  I saw it as a teenager in 1962, and I found it grim and suspenseful, as I do to this day.

That is not to say that the movie does not have its moments of comic relief.  In fact, Dr. Yen Lo (Khigh Dhiegh), of the Pavlov Institute, is quite witty at times. It was he who conceived of the idea of putting a Soviet agent into the White House as president.  The movie begins in 1952 in Korea, where a platoon of American soldiers is led into a trap.  They are taken north into Manchuria, a region that has at times belonged, at least in part, to Russia, and at times belonged, at least in part, to China, a fitting place for the initiation of a plan that is a joint operation of the Soviet Union and the People’s Republic of China.

Though Dr. Yen is himself a member of the Communist Party, yet his character is completely different from that of the stereotypical communist, as promoted on television and in the movies in the 1950s.  That is to say, the communist was typically portrayed as utterly mirthless, so serious about his devotion to the cause of world communism as to preclude a sense of humor.  It is an indication of just how high-ranking Dr. Yen must be in the Communist Party that he can get away with ironic observations and wry comments, whereas someone further down in the Party would probably have been executed for being insufficiently dedicated to the ideals of communism.

For example, later in the movie, when Comrade Zilkov takes pride in the fact that his rest-home, which is just a front, is one of the few Soviet operations in America that “showed a profit at the end of the last fiscal year,” Dr. Yen admonishes him:  “Profit? Fiscal year?  Beware, my dear Zilkov. The virus of capitalism is highly infectious.  Soon, you’ll be lending money out at interest!”

When Zilkov looks fearful at the thought that he will be reported to his superiors in Moscow for not being faithful to the cause of communism, Dr. Yen smiles, saying, “You must try, Comrade Zilkov, to cultivate a sense of humor.  There’s nothing like a good laugh now and then to lighten the burdens of the day.”

He subsequently remarks that he would like to spend the afternoon at Macy’s, saying, “Madam Yen has given me the most appalling list,” even though he knows full well that communists are supposed regard American consumerism with disdain.

Frank Sinatra, on the other hand, in the role of Major Bennet Marco, is always serious.  And yet, there is something amusing about his role as an intellectual. When the movie opens, then Captain Marco is riding in a truck driven by Sergeant Raymond Shaw (Laurence Harvey).  They stop at a nightclub/whorehouse to pick up the rest of the platoon to go on a combat mission.  While Raymond goes in to get the men, Marco continues reading a book.  Later in the movie, after Marco is on the verge of a mental collapse, owing to the nightmare he has been having repeatedly about what happened in Korea, a friend of his has been sending him books of various sorts to help him keep his mind on other things, books that he has actually been reading. One of them is James Joyce’s Ulysses.  Whew!  Finally, when Raymond starts talking about what a terrible woman his mother (Angela Lansbury) is, he apologizes for going on about her. Marco replies that he is interested.  He is interested, of course, because by this time he realizes that Raymond is critical to understanding his nightmare.  To encourage him to keep talking, he says, “It’s rather like listening to Orestes gripe about Clytemnestra.”

“Who?” Raymond asks.

“Greeks.  A couple of Greeks in a play,” Marco responds dryly. Being a bookworm is totally at odds with Sinatra’s screen persona, but he manages to pull it off.

The nightmare that Marco has been having begins with his platoon sitting in the lobby of a small hotel in New Jersey, waiting out a storm.  In that lobby, a woman is lecturing a lot of other women about hydrangeas.  But suddenly, the women turn into Russian and Chinese men, listening to Dr. Yen tell how he has “conditioned” the American soldiers.  “Or brainwashed them,” he adds, “which I understand is the new American word.”  Presumably, he is speaking English as the second language common to both Russians and Chinese.

Practical joker that he is, Dr. Yen is letting the American soldiers smoke cigarettes made out of yak dung. “Tastes good, like a cigarette should,” he says, citing a well-known line used back when television commercials for cigarettes were still permitted.  He laughs heartily at his own joke, while the Russian and Chinese men in his audience sit there in cold silence.

The soldiers have been hypnotized, and Dr. Yen dismisses as nonsense the “old wives’ tale” that a hypnotized subject cannot be forced to do that which is repellent to his moral nature, “whatever that is,” he adds, showing contempt for such a notion.  Since communists were atheists, they were believed by most Americans to be completely amoral, since without the fear of God, there would be nothing to restrain their behavior.

As we later learn, the hypnosis is more than the kind usually seen in a movie, where someone lets a watch swing back and forth while saying, you are getting sleepy, very sleepy.  Instead, it involved the use of light and drugs to deepen the level of the hypnotic state.  That is why Dr. Yen says, “His brain has not only been washed, as they say, it has been dry-cleaned.”

To prove the point, he orders Raymond to strangle one of his fellow soldiers. As he does so, the other men appear bored.  Marco is so bored that he is even seen opening his mouth to yawn, when suddenly that open mouth emits a scream as he is jolted out of his nightmare.

At another point in the movie, a different soldier also starts having the same dream.  Of course, the dream cannot be exactly the same, and to underscore that point, the soldier in question is Corporal Allen Melvin, played by James Edwards.  Since he is black, the women in his dream are likewise black. But he later sees the same Russian and Chinese men, which helps verify Marco’s story, which no one believed at first. Melvin’s dream picks up after the strangulation and ends with Raymond using a pistol to shoot a baby-faced soldier in the head, his blood and brains splattering onto a large picture of Joseph Stalin hanging on the wall.

Basically, Raymond Shaw has been conditioned to be a cold-blooded killer, and the murder of two of his fellow soldiers is evidence of that.  He and the remaining soldiers are made to believe that Raymond saved the platoon through his heroic actions, getting him the Medal of Honor.  The soldiers have been programmed to say, when asked, “Raymond Shaw is the kindest, bravest, warmest, most wonderful human being I’ve ever known.”

But as Raymond himself was the first to admit later on, the men hated him, and he hated them.  In that first scene in the movie, when Raymond gets out of the truck, Marco shakes his head, as if to say, that guy is really uptight, before returning to his book.  Inside the nightclub/whorehouse, the remarks of the other soldiers reveal that they have complete contempt for Sergeant Shaw, as being something of a prude.

The point of having Raymond be awarded the Medal of Honor is to help his stepfather, Senator Johnny Iselin (James Gregory), secure the nomination for vice-president at the national convention. Then, after Raymond assassinates the presidential candidate at the convention, Iselin is supposed to hold the dead body while delivering a rousing speech.  It is a speech that has been worked on here in the United States and in Moscow off and on for eight years, intended to propel Iselin into the White House as president by an hysterical electorate, “with powers that will make martial law seem like anarchy.”  In short, Iselin is the Manchurian candidate.

Iselin is based on the character of Joseph McCarthy.  McCarthy claimed that the State Department was full of communists, but in the movie, it is the Defense Department that Iselin says has communists working there.  How ironic it would be, therefore, if a Soviet agent could become president by pretending to be fiercely anti-communist.

But Mrs. Iselin, Raymond’s mother, or simply “Mother,” is the brains of the operation and will be the one who is really in charge, far exceeding Dr. Yen as the villain of the piece.  She never wanted her son Raymond to be the assassin she needed, but those communists in Russia just didn’t understand such things as a mother’s love.  But that’s all right.  She uses Raymond for the purpose anyway, giving him a wet, warm, open-mouthed kiss on the lips just before sending her hypnotized son off to his final mission.

A mother’s love is not the only emotion that communists did not understand. In the 1950s they were portrayed as affectless, driven only by an ideal of world communism.  Dr. Yen, when speaking of Raymond in his capacity as a killer while under hypnotic command, says that he will not remember killing anyone. As a result, Dr. Yen says, “Having been relieved of those uniquely American symptoms, guilt and fear, he cannot possibly give himself away.”

That guilt and fear should be “uniquely American symptoms” is, of course, preposterous.  Not only are they natural human emotions, but even a dog can experience fear, and some say guilt as well, as when we see a dog’s ears lay back, and its tail go between its legs, after having pooped on the carpet.  But communists were thought to be so lacking in emotion that they could easily suppose that guilt and fear were unnatural, an idiosyncratic result of American capitalism.

While under hypnosis, Raymond is given the command to kill several people in the course of this movie.  In each case, he has no emotion while doing so, driven only by an order to kill.  This is just an extreme example of how communists were thought to behave back then, driven by the goal of having communism dominate the world, but experiencing no emotions while trying to achieve that end.

I was only nine years old when I saw Invasion of the Body Snatchers (1956). In that movie, the people whose bodies have been replaced by plant-like, pod substitutes have no emotions, driven only by the goal of replacing everyone on the planet in the same way.  I had already seen several television dramas, showing us what communists were supposed to be like, warning us to be on guard against such people.  In those dramas, the communists seemed to be without any human feeling.  So, when I watched Invasion of the Body Snatchers, I immediately saw the connection.  I did not, of course, say to myself, “Why, these pod people are just like communists,” but I sensed the resemblance.

Because communists were thought to be amoral and without feeling, it was believed that they could kill one another without a qualm, should it be expedient to do so.  When Zilkov insists that Raymond needs to be tested by killing someone, since it has been over two years since he killed those two fellow soldiers in Manchuria, Dr. Yen thinks that is unnecessary.  But Zilkov is adamant.  Dr. Yen shrugs and tells Zilkov to have him kill one of his own people that work in his rest-home.  Zilkov says he would do so gladly, but he is understaffed as it is.  When it appears that Dr. Yen has agreed to have Raymond kill some nonproductive person, Zilkov asks, “Whom do you think he should kill?”

Dr. Yen slowly turns his head, looking straight as Zilkov.  Zilkov shows fear at the idea that he might be sacrificed to that end.  “With humor, my dear Zilkov!” Dr. Yen says, now smiling.  “Always with a little humor.”  Instead, he suggests that Holborn Gaines be the one who is killed, possibly allowing Raymond to be promoted at the newspaper to take his place.

When Raymond first returned from Korea, he told Mother that he intended to go to work for a newspaper as a research assistant to Holborn Gaines. “Holborn Gaines?” she said with horror. “That communist?!”

“He’s not a communist, Mother,” Raymond replied.  “As a matter of fact, he’s a Republican.”

That this was supposed to reassure Mother implies that she and Senator Iselin are themselves Republicans, which would go with their anti-communist pretense.

Mother’s greatest political foe is Senator Thomas Jordan (John McGiver).  She once referred to Jordan as a communist on a radio program, so he successfully sued her for defamation of character and slander.  He then donated the money to the American Civil Liberties Union, just to spite her.  Republicans regard this organization as being so far to the left as to be almost communist.  George H.W. Bush once referred to Michael Dukakis as a “card-carrying member of the ACLU,” which brought to mind the phrase “card-carrying member of the Communist Party,” used by Josephy McCarthy, and also used by Iselin in the movie.

At a costume party held at the Iselin’s residence, Mother tells Jordan that she is hoping her husband can be nominated for vice-president at the convention, and she asks if Jordan will try to block him, which he could do only if he too were of the same party.  In other words, though Jordan and Gaines are both Republicans, yet they are insufficiently anti-communist as far as Mother is concerned.  As for Democrats, don’t even get her started on them.

Jordan says, “I think if John Iselin were a paid Soviet agent, he could not do more harm to this country than he’s doing now,” little realizing the irony in his supposition.  He says he will do everything he can to keep Iselin from getting that nomination.  So, this looks like another job for Raymond.  Prior to all this, Raymond had fallen in love with Jordan’s daughter, Jocelyn.  Mother convinced Raymond that Jocelyn was just a communist tart and got him to break off their engagement.  However, at the party where Mother tries to get Jordan not to block Iselin for the nomination, Jocelyn shows up and manages to make Raymond fall in love with her all over again.

You see, Dr. Yen programmed Raymond with a key sentence:  “Why don’t you pass the time by playing a little solitaire?”  Upon hearing this, Raymond would pick up a deck of cards and start playing.  As soon as he turned up the queen of diamonds, he would stop and wait for orders.  Dr. Yen said that the queen of diamonds had been selected as the card that would induce a hypnotic trance because it was “reminiscent in many ways of Raymond’s dearly loved and hated mother.”

In other words, the fact that Raymond would be looking at the card that was symbolic of Mother would further instill his obedience.  It is said that during World War II, soldiers were told that they were fighting for “Mom and apple pie,” so having Mother be the one who is behind the plot to have a Soviet agent become president of the United States is a slap in the face to that notion.

It is at the costume party that we find out that Mother is Raymond’s American operator when she gets him alone in a room and has him play a little solitaire.  They are interrupted, and she has to leave for a little while, so she picks up the queen of diamonds and takes it with her to prevent mischief.  But when Jocelyn shows up at the at the costume party and finds Raymond in that room, she just happens to be dressed as a great, big queen of diamonds, an image of that card covering her torso. Raymond does a doubletake.  The woman he has always loved has become fused with the idea of Mother, and right while he is in a hypnotic trance.  Needless to say, Jocelyn has no trouble getting Raymond to marry her.

Dr. Yen said on a previous occasion that whenever Raymond is assigned to kill someone, he must also be told to kill whoever else happens to be there at the time.  So, when Mother sends Raymond off to kill Jordan, he is under that additional command.  Using a pistol with a silencer, which always makes a killing seem more cold-blooded, he shoots his now father-in-law right through the carton of milk he was holding and into his chest, the milk pouring out much in the way we imagine his blood doing the same.  As Raymond puts a second bullet into Jordan, who is now lying on the kitchen floor, Jocelyn comes running in to stop him.  In what is the most chilling scene in the movie, he turns and shoots her without hesitation.  Then, as he leaves, he steps over her body as one would a pile of laundry that happened to be lying on the floor.

Prior to all this, however, Marco has been having a hard time of it.  His superiors think he is suffering from combat fatigue.  He shows up to visit Raymond.  Raymond is not at home, but his servant opens the door, the very guide that led them into the trap in North Korea, Chunjin (Henry Silva). Marco remembers him from his nightmare.  He punches him hard, and they begin fighting.  It is refreshing to see men in a movie employ the martial arts in a way that is realistic.

Anyway, that proves to be a turning point in the movie.  Once Marco has been supported by Corporal Melvin, the Army believes his story and assigns him to find out what Raymond has been programmed to do. Marco gets himself a deck of cards with nothing but queens of diamonds and does what he can to deprogram Raymond.  At the national convention, however, it appears that, from the vantage point of a spotlight booth, Raymond will still assassinate the nominee for president, as ordered to do so by Mother. But at the last second, he assassinates Senator Iselin and Mother.  Then he puts on his Medal of Honor. Marco comes into the booth just as Raymond does so.  Raymond says it was the only way to stop them. He then turns the rifle around and shoots himself.

In the final scene, Marco is with a woman who has helped him through his difficulties, Eugenie Rose (Janet Leigh), and whom he plans to marry.  He reads out loud from a book citing the heroism of other men that have been awarded the Medal of Honor.  Then he closes the book and says what will be written in the future:

Made to commit acts too unspeakable to be cited here by an enemy who had captured his mind and his soul, he freed himself at last, and in the end, heroically and unhesitatingly, gave his life to save his country.  Raymond Shaw.

Of course, the fact that the acts are too unspeakable to be mentioned in a book of citations like the one Marco is reading from does not mean they cannot be vividly depicted in a movie.  And that’s a good thing too, since this movie is one of my favorites.  And yet, the American Film Institute did not include it in their list of the 100 Greatest American Films of All Time.  Nor did IMDb (Internet Movie Database) include it in their list of the Top 250 Movies of all time.  And in Guide for the Film Fanatic, published in 1986, where Danny Peary reviewed “1600 must see” movies, The Manchurian Candidate was not one of them.  Were Bosley Crowther alive today, he would be pleased to see that plenty of people have not been duped into liking this movie.

Child-Molester Movies (Pre-1968)

Of all the things prohibited by the Motion Picture Production Code, child molestation was probably the most taboo subject of all, so taboo that no mention is even made of it in the written guidelines and rules issued by the Hays Office, possibly because neither Will Hays nor Joseph Breen ever imagined it as something that had to be explicitly proscribed.  I suppose it would fall under the rubric of impure love, but that was mostly intended to cover such things as adultery, homosexuality, and miscegenation.  And besides, I’m not sure they would have wanted to use the word “love” in forbidding it, even in the impure sense.

Frankenstein (1931)

As a result, not even in the Pre-Code period, ending in 1934, were there any American movies that explicitly touched on this subject, at least not intentionally.  In Frankenstein (1931), there is a scene where the monster (Boris Karloff) comes across Maria, a little girl playing with flowers by a lake.  She invites him to play with her, and they both start throwing flowers in the lake, watching them float. When the monster has no more flowers, he picks Maria up and throws her in the lake.  But instead of floating, she drowns.

Even today, there are not many movies in which a prepubescent child is murdered. Fewer still actually show the murder taking place.  Usually, it is just implied or described.  So, it is understandable that allowing the audience to see Maria being killed was regarded as unacceptable by the censors in the 1930s, the result being that it was edited out shortly after the initial release of this movie, cutting the scene at the point where the monster is seen reaching for Maria.  In this edited version, we don’t realize that she drowned.  The next time we see her, she is dead, being carried by her father, who says she was murdered.

As a result, people watching this version of the movie believed Maria had been sexually molested. After all, they were used to scenes cutting away whenever sexual activity of some sort was about to take place. Ironically, censorship had allowed the audience to imagine something much worse than what had originally been filmed.  It hardly needs mentioning that while actually showing a prepubescent child being murdered is rare, showing a child of such a young age being sexually molested would be unthinkable. Because the audience would never expect to see something like that, they would have thought it perfectly reasonable to cut the scene at the moment the monster reaches for Maria, if her sexual molestation was supposed to have taken place right after that. Once the edited footage had been restored, people realized that the monster meant Maria no harm, but simply thought she would float on the water like the flowers.

M (1931)

The first movie that was actually about a child molester, M (1931), was not produced in the United States, but in Germany.  Peter Lorre plays Hans Beckert, a man that molests children and then murders them.  His victims are prepubescent, which makes the crime against them especially egregious.

When the movie begins, a bunch of children are singing a counting-out rhyme like “Eeny, meeny, miny, moe,” only this one is about a man in black that will use a meat cleaver to make mincemeat out of his next child victim.  We find out later that he has already killed eight children, mostly girls. There is reference to a boy, but the boy was with his sister, and so it may be only the sister that Beckert wanted, the boy being killed to get him out of the way.  The mother of one of the children tells them to quit singing that horrible song.  Another woman says not to worry.  As long as they can hear the children singing, she says, they know they are all right.  A dismissive attitude like that is bound to be punished, and it is.  Her daughter is approached by Beckert while she is bouncing a ball. He buys her a balloon from a blindman, so we figure there is no chance of his being identified by him later.  As time passes, the woman, now becoming concerned, calls for her daughter, but she can’t find her.  We see the ball rolling away in a grassy area away from the city streets of Berlin, and we see the balloon caught in the wires of a telephone pole.

There is no question about the sexual nature of the crimes.  When Beckert sees a girl’s reflection in a store window, a frisson of sexual desire ripples through him.  Later, a man refers elliptically to the state of the children when they are found.  After Beckert sends an anonymous letter to a newspaper, threatening more such crimes in the future, a handwriting expert discerns “the strongly pathological sexuality of this sex offender.”

Ordinary life in Berlin is disrupted.  Mobs accuse and attack innocent men, and the police become brutal and relentless in their investigation.  The police want to see everyone’s “papers,” by which they mean an identification booklet.  They do this because, as we all know, child killers don’t have papers. One man’s papers are in order, but the inspector notices that in the pocket of the man’s fur coat is a newspaper featuring a story about a furrier who was robbed.  In a manner that would astound even Sherlock Holmes, the inspector deduces that this man must be the one who committed the robbery, and so he has him arrested.  It’s just lucky for that man that the newspaper didn’t feature a story about the child murderer.

But the inspector is not limited to looking for men who don’t have their papers, or who carry incriminating newspapers around in their coat pockets.  He can tell that the child killer wrote his letter to the newspaper with a red pencil on an old wooden table.  How exactly this last part was determined escapes me.  Was there some wood residue on the back of the letter?  Furthermore, the inspector concludes that the old wooden table would have indentations left on it corresponding to the inscriptions on the letter, so if they examine the table of a suspect, they can look for those indentations.

Now, I know we’ve all seen movies where someone writes something on a notepad, and traces of that note are left behind on the page below, but I have never heard of anyone doing this with a wooden table.  Not only would the wood have to be soft enough to be indented, but the person writing the letter would have had to press down hard enough on the paper to leave behind indentations, and do so without tearing the paper or breaking the lead of the pencil.  Furthermore, since this is an old table, given all the times someone would have written something on a piece of paper while sitting at that table, by this time the table must look like some kind of indecipherable palimpsest.

Always endeavoring to keep an open mind, I tried writing something with a pencil on a thin piece of paper on anything I could find made of soft wood.  There was no wood residue on the back of the paper when I was finished, and no trace of what was written on the wood.  Then I tried writing on sheetrock, figuring that would be softer.  Same result.  Finally, I tried writing on that piece of paper on a cardboard box, pressing down with the pencil as hard as I could without breaking the lead. There was no residue on the back of the paper, and no indentations in the cardboard.  Is there something about old wooden tables made in Germany that I just don’t understand?

Anyway, the inspector has his detectives go around searching the homes of men who have some kind of police record to see if any of them have an old wooden table with traces of the inscriptions of the letter left behind on the table itself, as well as any indication that there has been a red pencil in that room.

While the police are searching for wooden tables and red pencils in people’s homes, the leaders of organized crime in Berlin, seeing that the police crackdown is bad for business, decide to take matters into their own hands and capture the child killer themselves.  Their plan is to have beggars follow children around to see if they get molested.  No one will think this is suspicious because they are just beggars.

When Beckert buys a balloon for another little girl, the blindman hears Beckert whistling the same tune he heard just before the other girl was killed.  He passes the information on to a beggar, who then follows Beckert and the girl.  After writing a big “M” on the palm of his hand in chalk, he hits Beckert on the back of his coat so he can be identified later.

Meanwhile, the police eventually get around to checking out Beckert’s room, where they find evidence that he wrote his letter to the newspaper, not on an old wooden table, but on the wooden windowsill, where some of the inscriptions in the letter match the indentations left behind on that windowsill.  And yes, I tried that on my windowsill, but with no results.  In any event, there are even pieces of the red pencil Beckert used to write that letter left behind as well, probably because he was pressing down on the paper so hard that he broke the lead.

But the criminals capture Beckert first and have a trial of sorts, during which he tells everyone that he is compulsively driven to do what he does.  The prosecutor argues according to utilitarian justice, saying that anyone who kills under a compulsion should be executed to make sure he never does it again.  Beckert’s defense counsel, on the other hand, argues according to retributive justice, saying that since Beckert acts under a compulsion, he is not morally responsible for his crimes and does not deserve death, but should simply be imprisoned or institutionalized.  The prosecutor replies that if they consent to that, Beckert is likely to be pardoned by a politician or “cured” by a doctor, releasing him upon the public, allowing him to kill children once again.  The jury of criminals agrees with the prosecutor, but before they can do anything to Beckert, the police show up and take him away.

M (1951)

In the American remake of M in 1951, the movie goes out of its way to make it clear that the children are not sexually molested, only murdered.  While a crowd watches the chief of police on television warning parents about the child killer, someone in the crowd asks, “What’s he mean the children were neither violated nor outraged?”  Someone else in the crowd responds, “What’s the difference? He killed them, didn’t he?”

Well, it may not make any difference to the people in the crowd, but if the child is molested before being murdered, that makes the crime even more horrible.  More importantly, however, it must have made a difference to the Production Code Administration.  It was not sufficient merely to omit all reference to sexual molestation. It had to be denied.  At the same time, all of the killer’s victims are little girls, which would seem to indicate a sexual preference, although that is explained away later.  Martin Harrow (David Wayne) is the killer in this remake.  He keeps the shoes of his victims, which suggests a fetish.

In one scene, a man and wife are informed that their child has been a victim.  As they start to leave, the woman turns around in desperation and says that maybe it is a mistake, that the child is someone else’s. We can only conclude from this that there was no body in the morgue for them to identify, that the police were only going by the doll and the girl’s dress, which are on the desk of the chief of police.  He holds up the dress for her to look at, which she recognizes as belonging to her daughter.  This can mean only one thing:  Harrow took off the girl’s clothes, and her naked body has yet to be found.  Still, we are supposed to believe that sex is not the motive for these murders. Censorship can be confusing.

It goes without saying that the original was much better, and one way in which it was better is that Beckert, the child killer, simply had an evil impulse that he could not resist and did not understand. In the remake, owing to the popularity of psychoanalysis at the time, we are given an explanation for the killer’s behavior as resulting from something that happened when he was a child.  As a harbinger of that explanation, we see Harrow strangling a clay model of a child, with a picture of his elderly mother sitting right beside him, almost as if she were watching him do it and giving her approval.  At the end, when Harrow is surrounded by the underworld figures that captured him, he gives a garbled explanation about how his father mistreated his mother, and how she raised him to believe that all men are evil.  As a result, he reasons that since he is a man, then he is evil and deserves punishment.  So, he has to kill little girls, partly to keep them from growing up and being mistreated by evil men, and partly so he will get caught and get the punishment he deserves.  In the original version, the motive for the murders of the children was sex, a simple, straightforward explanation.  But in order for sex not to be the motive in this remake, we are given this ridiculous psychobabble instead.

Harrow offers no explanation as to why he took the shoes of his victims.  And that is because the real explanation does not lie within the story itself, but is external to it. The producers of this version didn’t believe that business about indentations from a letter being left on a windowsill any more than I did, so they had the police find the shoes of Harrow’s victims in his apartment instead.

Child Bride (1938)

When a movie explicitly about child molestation was finally made in America, it kept the subject within three boundaries:  first, the girl has gone through puberty; second, the man and the girl are married; and third, the molestation is prevented when the man is killed before he has sex with her. That movie is Child Bride (1938), and the thrust of this movie is that the acceptance of child marriages in some backwoods communities in the United States is deplorable.  Nevertheless, in a rather perverse sort of way, having the girl be married to the man who wants to have sex with her made it more acceptable than if they were not married.  In addition to these three boundaries, the movie was able to go further on this subject than was usual at the time because it was an exploitation film, independently produced outside the studio system.

The girl is Jennie, played by Shirley Mills, who was twelve years old.  As she starts taking off her clothes near a lake, she tells her boyfriend Freddie that the teacher says they can’t go swimming naked with each other anymore, on account of their age, an indication that the two of them have gone through puberty.  As she says all this, she gets completely naked and then runs toward the lake, diving in, leaving Freddie bewildered.  Looking down from the vantage point of a cliff, a man named Jake leers at the naked girl swimming below.  Jake kills Jennie’s father and then makes her mother think she did it, blackmailing her into letting him marry Jennie.  Jennie goes along with it to keep her mother from being convicted of murder.

Jake starts courting Jennie, bringing her a box with a present in it.  I thought it would be flowers, but it was a doll.  But then, I guess that that is the way you would court a child. The marriage takes place, but Jake is killed by one of his enemies before the marriage is consummated.  Freddie and Jennie agree to get married when they grow up.

As with most exploitation films, this one tries to justify its existence by claiming to serve an educational purpose.  But mixing up the institution of child marriage with murder and blackmail, and then giving us a happy ending, was for our entertainment. A realistic depiction of this practice would be depressing.  A lot of people have children, not because they want them, but simply because they have sex.  Marrying a girl off at a young age is a way get rid of her, in some cases for a price, turning her over to some man who wants to have sex with her, resulting in children they don’t want either.

None Shall Escape (1944)

Shirley Mills went on to play a schoolgirl named Anna in None Shall Escape (1944). Anna’s age is never specified.  Mills was seventeen at the time, but given her looks, she could easily play a character of younger age.  Anna commits suicide after some kind of sexual incident with her school teacher.  The only word in the movie used to characterize the incident is “molested,” although she may have been forcibly raped as well.

Lolita (1962)

In the novel Lolita, the title character is a girl only twelve years old when Humbert Humbert falls in love with her.  He becomes her stepfather as a means to having sex with her.  When it was made into a movie in 1962, with Humbert being played by James Mason, Lolita’s age was said to be fourteen, and she was played by Sue Lyon, who was fifteen at the time.  Adding a few years to the character and the actress portraying her was obviously intended to make her seem less of a child and more of a woman.

The Naked Kiss (1964)

So far, of the movies made in America featuring the possible or actual molestation of a young girl, that girl has already gone through puberty.  The first movie made in America in which a prepubescent girl is molested is The Naked Kiss (1964).  Constance Towers plays Kelly, a prostitute. Shortly after she moves to Grantville, she decides to give up that way of life.  She learns from her landlady that J.L. Grant, society’s most eligible bachelor, rich and good-looking, is the great-great-grandson of the man that founded the town.  He is cosmopolitan and sophisticated, but no playboy, Kelly is told:

His very name is a synonym for charity.  He’s got the biggest heart in the world. Why, he built our hospital.  He built the orthopedic medical center and sponsors it all by himself. And it’s open to all handicapped children with no racial or religious barriers.

Kelly loves children, so she decides to go to work at that hospital, and we see that, indeed, there are children of different ethnicities, remarkable since this takes place at a time when racial and religious barriers still existed in many places.  Except for the babies, the children are wearing leg braces, supporting themselves with crutches. Children in general are vulnerable, but these children are especially so.

Eventually, Grant and Kelly meet and fall in love.  The first time he kisses her, she pushes him away, giving him a strange, hard look.  But then she pulls him back to her. She tells him of her past, and he immediately asks her to marry him.  She is overwhelmed by his willingness to overlook what she used to be.  “Why should Grant want to marry a woman like me?” she asks herself.  After some hesitation, she decides to accept his offer.

Shortly after that, in preparation for the Annual Picnic in Grantville, Kelly has the children rehearse singing “Little Child,” a sweet duet between parent and child.  In this case, the children sing the child’s part, with Kelly singing the part of the mother, who says she found happiness when “Heaven blessed me with you.” During the rehearsal, Grant looks on while making a tape recording of their singing, pleased with the affection that Kelly shows these children.

The next day, Kelly and her landlady finish putting her wedding dress together.  She decides to show it to Grant.  Her landlady says that would be bad luck.  And that is bad news, because such superstitions always portend disaster in a movie.  But Kelly says she wants to surprise Grant, something that is equally ominous in a movie.  She has the key to Grant’s house, and as she opens the front door, she can hear the recording of “Little Child” playing.  When she walks into the living room, she sees Grant fondling a seven-year-old girl, who gets up and skips out of the house.

Now Kelly finds out why Grant wanted to marry her.  He says they are both abnormal, and she has been conditioned to people like him and the sickness he has.  As he tells her how their marriage will be a paradise, she picks up the handset of the telephone and hits him on the head, killing him.  Then she sits in the darkness as the song finishes playing on the tape recorder. Later, we find out why she was repulsed by Grant the first time he kissed her.  She says it was a naked kiss, the kiss of a pervert.

She is accused of murder, and not many believe her story.  But finally, she sees the girl that was being molested, who verifies her story, presumably making what Kelly did justifiable homicide.  She leaves town, and we gather she will go back to work as a prostitute.

Repulsion (1965)

In 1965, Roman Polanski directed and helped write the screenplay for Repulsion.  In that movie, Carol (Catherine Deneuve) is a woman with some kind of psychological problem concerning sex. She lives with her sister, whose sexual relations with her lover disturb Carol. Carol is very much upset that her sister is going away on a two-week vacation. During that vacation, Carol descends into madness.

A man who has been harassing her and stalking her breaks into her apartment because he just had to see her, not understanding why she is being so stubborn. After all, he is in love with her, so what else is there to think about?  She bludgeons him.

Then the landlord stops by to get the rent and decides to rape her as long as he is there. She slices him up with a straight razor. Then her sister returns to find the corpses and a catatonic Carol.

In the very last scene, we see a photograph, previously alluded to from a distance, of her family taken years ago. In it, we see everyone smiling and looking at the camera, except for a preadolescent Carol, who is looking with dread at a man to her left, presumably her father. In real life, such a picture would mean nothing, but its emphasis in the movie after what we have seen tells us that she was molested as a child, which further explains why she was so upset that her sister was going away. As a child, she was safe from her father as long as her sister was around.

The fact that Roman Polanski, having made a movie illustrating the terrible consequences of child molestation, would then go on to molest a child himself is repulsive indeed.

Post-1968

After the abandonment of the Production Code in 1968, things loosened up considerably.  In The Last of Sheila (1973), for example, James Mason, again playing the role of a child molester, is a likeable character who becomes the hero when he solves a murder.

And then there is the television movie, Something About Amelia, which aired in 1984, and which is in a class by itself.  But a review of that movie is for another day.

Boomerang! (1947)

It adds to our interest in a movie to learn that it is based on a true story. It would be a mistake, however, to infer from this that movies are better when they are based on something that really happened rather than based on nothing more than a writer’s imagination.  And this is because whereas a work of fiction can be structured so that everything is developed smoothly and is satisfactorily resolved by the end, reality is often messy and incomplete.

Boomerang! is a good example of that.  It was made during a period in which a lot of filmmakers were on a realism kick, wanting to make movies based on true stories and filmed on location.  It begins with a Reed Hadley, semi-documentary, Louis de Rochemont style of narration, with “America, the Beautiful” playing in the background to put us in the proper, patriotic mood: “The basic facts of our story actually occurred in a Connecticut community much like this one.”  It seems quaint now when we hear him say that, for location filming is not something we care about today. The prologue tells us that many “actual characters” were used in filming this movie, whatever that means, since the crime on which this movie is based occurred in 1924, twenty-three years earlier.

Hadley’s narration accompanies us through the murder of Father Lambert and the outrage on the part of the citizens of the community.  This community, Hadley informs us, had recently benefitted from a reform movement, which ousted the machine politicians that had run things in the past. Throughout the movie, there are several references to the way the Reform Party has brought decency to this town.  In a flashback, we see Lambert sitting next to Madge Harvey (Jane Wyatt), chairman of the committee in charge of city-improvement projects, like parks and playgrounds.  She and Lambert are in complete agreement as to the worthwhile nature of the latest project, a recreation center, which is being promoted by Paul Harris (Ed Begley), who believes his bank may be able to arrange for the purchase of the land needed for that project. As we later find out, Madge is married to State’s Attorney Henry Harvey (Dana Andrews).

But then we have another flashback, in which we see Father Lambert dealing with two different men, as narrated by Hadley: “Since he was a man of God, his labors sometimes led him into the strange and secret places of men’s souls. He was just and forgiving, but he was also a man and a stern and uncompromising judge of character.” The first man, we later find out, is John Waldron, played by Arthur Kennedy.  We see Lambert give him something, smile, and pat him on the shoulder.  But Waldron angrily turns away, wadding up the piece of paper he was handed and throwing it away. From what we find out subsequently, Waldron was presumably asking for a handout, but all he was given instead was “a lecture and a pamphlet.”

This is followed by a conversation Lambert has with a second man, Jim Crossman, who is around forty years old, judging by the actor, Philip Coolidge, who plays this role. Lambert tells him that he is sick and needs to be institutionalized:  “This time, fortunately, no great harm has been done. But the next time…. No, I can’t let you go any longer. It’s got to be a sanitarium.”  It would be reasonable to assume that Jim works for the church in some capacity in order for Lambert to know him well enough to have him in his office.  Lambert asks Jim if he has spoken to his mother about his problem, at which point Jim becomes frantic at the thought she might find out.  From the remarks by Father Lambert, we had already accepted the fact that Jim was mentally ill and needed to be institutionalized.  So, why this reference to his mother?

In the movies, a mother can be an ominous character, suggesting some kind of emotional problem on the part of her son, especially if he still lives with her.  This is not invariably the case, however.  In the movie Marty (1955), we never conclude that there is anything mentally unbalanced about the title character, played by Ernest Borgnine, even though he is in his thirties and lives with his mother. It appears that he supports his mother, now widowed, and that goes a long way in reassuring us. And we find out that he is unmarried, not because he is too attached to his mother, but simply because, as he puts it, he is a “fat, ugly man.”

But in other movies, a close relationship between mother and son is a bad sign.  In The Organization Man, William H. Whyte, Jr. says that the kind of man a major corporation wants for upper management is one who loves both his father and his mother, but his father a little bit more.  As in real life, so too in the movies, a man who is more attached to his mother than his father is thought to be a “mama’s boy,” as in Home from the Hill (1960).  Another example of this was dramatized in The Caine Mutiny (1954).

For some reason that escapes me now, I once happened to be watching the Lifetime Channel, where two women were talking about how much they liked that channel because it has stories about communication and feelings.  As one of the women noted with regret, men don’t like to talk about their feelings.  In response, the other woman expressed exasperation, saying, “And why is it when you do find a guy that’s really nice, they all have these strange relationships with their mothers!”  As she says this, we see a grey-haired, bespectacled woman, sitting on a couch with a contented smile on her face, while her adult son lies there with his head in her lap, sucking on a baby bottle.

In His Girl Friday (1940), Cary Grant does not want his ex-wife, Rosalind Russell, to marry Ralph Bellamy.  As soon as Grant finds out that Bellamy lives with his mother, and that Bellamy is planning on him and Russell living with his mother for the first year of their marriage, Grant knows that those marriage plans don’t have a prayer.  After all, Grant went through the same thing in The Awful Truth (1937), when his wife, played by Irene Dunne, planned on marrying Bellamy right after her divorce from Grant became finalized.  And there too, Bellamy lived with his mother.  In the end, he broke off his engagement with Dunne, and he and his mother moved back to Oklahoma.

It is not just the son’s attachment to his mother that causes problems.  Maternal jealousy can be a factor as well.  In The Awful Truth, Bellamy’s mother despises Dunne before she has even met her, and she tells her son she wants him to keep his mind off women.  Even in Marty, when Borgnine does find someone, Betsy Blair, who might be willing to marry him, his mother tries to sabotage their relationship so she can to maintain sole possession of him, saying Blair is too old for him, and that she is just “one step away from the streets.”  His mother concludes by saying she doesn’t want him to bring Blair to the house anymore.

Near the end of The Awful Truth, when Bellamy decides to break off his engagement to Dunne, he says, “I guess a man’s best friend is his mother.”  Or, as Anthony Perkins would later say in Psycho (1960), “A boy’s best friend is his mother.”  This takes us beyond the situation where a man may have difficulty establishing a normal relationship with a woman on account of his attachment to his mother, and moves us into the area where a man’s relationship with his mother is an aspect of his insanity.  Other examples are Strangers on a Train (1951) and While the City Sleeps (1956).

And so, since Jim presumably still lives with his mother, even though he is forty years old, we gather that his mental problems must have something to do with his relationship with her and the sexual distortion that implies.  We never learn exactly what Jim has done, but everything points to his being a child molester. The remark about no great harm having been done this time suggests that he was caught fondling a little girl, and Lambert is afraid that the next time Jim will go further.

As for Waldron, we know that anger can be a motive for murder, but killing a priest because he gave Waldron a pamphlet instead of some money is a bit of a stretch.  On the other hand, a child molester who is afraid his mother will find out and that he will be put in a sanitarium definitely has a motive for murder. So, why would the movie let us know who Lambert’s killer was right in the beginning? Sometimes murder mysteries do that.  In the television series Columbo, we always found out in the beginning who the murderer was, and the fun was watching the cat-and-mouse game played between him and the title detective.  So, I settled in with that assumption and continued to watch the movie.

The Morning Record is the local newspaper, whose star reporter is Dave Woods (Sam Levene).  We know he’s hardboiled because we repeatedly see him typing with just his two index fingers.  The Record is owned by a man who preferred the previous administration rather than the Reform Party, and so his paper is playing up the story of Lambert’s murder, making a political issue out of it, putting pressure on Chief Harold Robinson (Lee J. Cobb), State’s Attorney Henry Harvey, and the politicians at City Hall. The pressure is intensified by the fact that an election is coming up soon, and failure to find the killer may lead to a loss for the Reform Party.

When Harvey gets home, he and Madge discuss the case, and then she talks about the recreation center, saying they may even be able to have a swimming pool.  Harvey says, “Well, you can’t ever say you haven’t any kids to fool with.  You’ll have hundreds hanging around….”  Her face falls, and he realizes he made a mistake in referring to the fact that they haven’t been able to have any children.  We gather that this is the reason she has immersed herself in projects that children would benefit from.

Eventually, Waldron is arrested by the police in Ohio for carrying a .32 revolver, like the one that was used to kill Lambert.  Witnesses that were present the night Lambert was shot pick him out of the lineup, and the ballistics confirms that his gun is the murder weapon.  Waldron says he wants a lawyer, but Chief Robinson says, “You’ll get one later.”  A uniformed cop, an older man that has been on the force for a long time, wants to beat a confession out of Waldron, complaining that they are wasting time and losing a lot of sleep.  Robinson refuses to go along with that.  I suppose that is a reflection of the decency brought about by the Reform Party.

But in one sense, the uniformed cop is right:  giving a man the third degree is a tough job when you can’t just beat it out of him. After an eight-hour shift, the detectives who have been grilling Waldron are exhausted, heading for home, while another shift takes their place, working hard to keep Waldron awake while they badger him with questions.  After two days of keeping Waldron from getting any sleep while they continue the nonstop interrogation, the detectives wonder how much longer they can keep it up.  But finally, Waldron gives in and just signs whatever confession they stick in front of him.  Worn out from it all, Robinson says, “What a way to make a living!”

At this point, I figured that the time had come when a clue would be found indicating that Jim might be the actual murderer.  And so it began to seem, at first.  Though Harvey is to be the prosecuting attorney, he shocks the court on the first day of the trial by announcing that he intends to prove that Waldron is innocent.  Pretty much everyone is upset by this, but none more so than Jim, whom we see in the audience with a scared look on his face.  I guess he figures that only if Waldron is convicted will he be safe from suspicion.  The judge calls Harvey into his chambers and threatens him with prosecution. Chief Robinson is angry, but he does break up a lynch mob outside the courthouse.  Even Waldron’s lawyer is upset with this intrusion on his role as defense attorney.  But it turns out that Harvey’s doubts are not brought about by any clue regarding Jim.  He tells one of his politician acquaintances that he just believes that Waldron is innocent.

When Harvey gets home, Paul Harris, the banker played by Ed Begley, is waiting for him.  He admits that he owns the land the bank is supposed to buy for the recreation center, and if they lose the election on account of Harvey’s refusal to prosecute, there will be no recreation center, and he will be ruined. Furthermore, he tells Harvey that Madge gave him $2,500 to help him buy that land, and that wouldn’t look good if that came out.

I doubt this is one of the facts of the true story on which this movie is based, for I found no hint of it in researching it.  Instead, it appears to be an expression of attitude on that part of Richard Murphy, who wrote the screenplay, and Elia Kazan, who directed this movie.  In particular, they are saying, “See what happens when a woman tries to compensate for not having children by getting involved in do-gooder activities. She ends up making foolish decisions, causing problems for her levelheaded husband.”

The next day, Harvey presents evidence that Waldron did not commit the murder, despite all the political pressure and even blackmail brought against him.  He gives reasons to doubt the eyewitness testimony, the ballistics report, and the validity of the confession.  There is a preposterous scene in which Harvey has an assistant point Waldron’s loaded revolver at his head and pull the trigger in order the prove that the firing pin was faulty, and thus the gun could not have been the murder weapon.  That could have been demonstrated without such theatrics.  Following this, Dave, the reporter played by Sam Levene, passes a note to Harris, letting him know that he has found out about his land deal. As a result, Harris commits suicide by shooting himself right there in the courtroom.  Somehow, I doubt seriously that these are some of the “basic facts” of this “true story.” But the main thing is that Harvey did not present any evidence that the murder was actually committed by Jim in an effort to conceal the fact that he is a pedophile.

Anyway, Waldron’s innocence having been established, he is released.  We see Jim leave the courtroom, while Dave happens to glance at him over his shoulder.  Later, Dave learns that Jim was killed in an automobile crash.  He was fleeing from police for speeding, when he suddenly swerved, presumably intending to kill himself.  Dave has a look that indicates he has put it all together and knows that Jim is the killer.  But the only reason we believe he knows the truth is that we know the truth, and we project our knowledge into this character.  At the same time, Reed Hadley, the narrator, tells us that the case was never solved, again accompanied by “America, the Beautiful.”

In other words, there was no pedophile.  It was a total fabrication.  In its confused way, the movie is admitting that no one ever found out who killed Father Lambert, while assuring us that justice was served by the death of this fictional character Jim.  The reason for this is easy to understand.  If the movie had stuck to the facts, if all the made-up stuff with Jim had been edited out, then the movie would have ended with the unsatisfactory conclusion that while an innocent man was cleared, the guilty man, whoever he was and whatever his motive, was never caught.

This movie cheats, trying to have it both ways.  It presents its story as based on actual events and filmed on location to give it an aura of authenticity, and then it concocts an imaginary child molester to be the villain so he can be killed off at the end, giving the movie the kind of resolution that we typically have in a work of fiction.

The Wrong Man (1956)

The Wrong Man begins with a prologue, not a written one, but a scene with Alfred Hitchcock at a distance, barely visible in the light on a dark street, saying that the movie we are about to see is “a true story, every word of it.”  Then come the credits, followed by a disclaimer where this is directly contradicted:

The story, all names, characters, and incidents portrayed in this production are fictitious. No identification with actual persons, living or dead, is intended or should be inferred.

So, there!

The story is about a man named Christopher Emanuel “Manny” Balestrero (Henry Fonda), who works at the Stork Club in New York as the bass player in the orchestra. When he gets off work, while riding the subway, he looks at an advertisement for an automobile promising family fun.  For some reason, there is no advertisement suggesting that a bachelor might have fun with an automobile. But then, I guess a bachelor doesn’t need an automobile to have fun.

Then he looks at an advertisement for a bank, claiming to be a family bank. There is no advertisement claiming to be a bank for bachelors, so I don’t know where they would go to borrow money.  But then, I guess bachelors don’t need to borrow money from a bank.

The movie continues to drive home the point that Manny is a family man.  When he stops to get something to eat, the man behind the counter asks him, “How’s the family?”  When he gets home, he brings in the milk left by the milkman, which is a nice family touch, but either Manny works really late, or the milkman makes his deliveries extra early.  As he passes the bedroom where his two sons are sleeping, he looks in on them. Then he checks in on his wife Rose (Vera Miles).  The next day, his mother calls, asking him to stop by.  We later find out he has a sister and brother-in-law.  I suppose the idea is that what will soon happen to him will disrupt everyone in his extended family, making it much worse than if it happened to a bachelor who grew up as an only child and whose parents are no longer living.

In looking at the ads mentioned above, it is clear that Manny would love to take out a loan from the family bank to buy the car and have some family fun.  But that is just an idle dream for him.  He pretends to play the horses, marking pretend bets, and then checking later to see how much he would have won.  But his reality is dreary.  He may have to take out a loan, not for a car, but rather so that Rose can have her wisdom teeth removed.  And the reason his mother wants him to stop by is that “Pop” is not doing well.

Manny takes Rose’s life insurance policy to the company to get that loan.  While there, he is mistaken for a man that held up the company on two previous occasions.  They call the police after he leaves, and Manny is arrested and taken to the police station.  A police detective assures him that an innocent man has nothing to worry about, that only the guilty have anything to fear.  And yet, he is repeatedly identified as the man that held up one business or another, including the insurance company.

This is as unsurprising as it is unnerving.  If a Mr. Jones is already known to the witness of a crime beforehand, and he then testifies that Jones committed that crime, we have good reason to trust his testimony.  But if the witness had never seen Jones before the day of the crime, then his testimony to that effect should be treated with a fair amount of skepticism.  I have read of studies in which psychologists staged crimes before a room full of students.  In one, only 14% of the witnesses were able to correctly identify the “culprit.”  In another staged crime, 60% of the witnesses in the classroom, including the professor, identified the wrong man as the one supposedly guilty of the faked assault.  And yet, many an innocent man has been sent to prison on the basis of just such evidence alone.

There have been over a dozen times in my life where someone has mistaken me for someone else, saying he saw me at a store I never go to, or asked me how I enjoyed the concert, which I did not attend.  I usually joke that I hope these doppelgängers behave themselves so that I don’t get blamed for something they did. But when watching this movie, recalling those times where I have been mistaken for someone else makes me squirm.

In a lot of movies, Manny would be arrested, locked up, arraigned, and bailed out in five minutes of screen time.  But Hitchcock takes us through the whole process slowly, so that we experience the dread of handcuffs, bars, hard beds, and angular accommodations.  On the day of his arraignment, he has to show up in court unshaven, which only adds to his humiliation.

After he is bailed out, thanks to money raised by his sister and brother-in-law, Rose begins having a nervous breakdown.  She blames herself for what happened to Manny, but then she blames him, accusing him of borrowing money on a previous occasion so they could go on a vacation they couldn’t afford, something he had already admitted at the police station.  So, it appears that some of Manny’s money problems were self-inflicted, contrary to what we thought at first.

Then, at his trial, the prosecuting attorney, in his opening statement, says he will show that Manny needed to borrow money to pay off the bookies, based on statements he made to the detectives. Manny looks at his lawyer, Frank O’Connor (Anthony Quayle), negatively shaking his head to indicate that it isn’t true.  We heard Manny admit that he went to the race track a few times, but that is all. Did the detectives misunderstand him?  Did they purposely make this up?  Or were those supposedly pretend bets in fact real bets, and he was in trouble with the bookies? We never find out, since it ends in a mistrial.

The reason for the mistrial is that a juror expresses his impatience when O’Connor is cross-examining the eyewitnesses.  There are two witnesses, a Mrs. James and a Miss Willis, who both work at the insurance company, and who had picked Manny out of a lineup.  First, Mrs. James identifies Manny as the one that held up the insurance company where she worked.  Then Miss Willis takes the stand.  Manny’s lawyer asks her about the “alleged lineup,” to which there is an objection.  At first, I thought it strange that he would make a disparaging remark like that about the lineup.  We were able to see the men that were grouped together with Manny, and I saw nothing problematic about them.  Perhaps the subsequent dialogue reveals his misgivings:

O’Connor:  Were there any men in that alleged lineup you knew before that night?

[After an objection to his use of the word “alleged,” he continues.]

O’Connor:  How many of the men did you know?

Miss Willis:  One.

O’Connor:  And who was that?

Miss Willis:  Mrs. James’ husband.

Mrs. James’ husband!  What kind of lineup is that?  We saw the scene where the women picked Manny out of the lineup.  So, why didn’t we hear Mrs. James say, “George!  What are you doing here?”

Anyway, O’Connor then begins a tedious process of asking Miss Willis about the men in the lineup, including Mr. James.  He asks what the various men were wearing, how tall they were, and how much they weighed.  Who could be expected to remember such details?  It is at this point that a juror asks, “Your Honor, do we have to sit here and listen to this?”

He took the words right out of my mouth!  If this is the best O’Connor can do, I thought to myself, Manny is in trouble.  Anyway, justified or not, the remark occasions the request for a mistrial, which is granted.

After the mistrial, Rose has a complete mental collapse, staring vacantly off into space. She talks about how “they” will find Manny guilty no matter what he does.  Manny has to put her in an “institution.” However, he voiced similar sentiments himself when two of the men that might have provided him with an alibi turned up dead.  He tells O’Connor, “You know, like someone was stacking the cards against us.”  We don’t take his remark seriously, but it is intended to prepare us for what is to come; for it clearly suggests that there is a baleful, supernatural influence working against him, which can only be thwarted by a countervailing supernatural force for good.

And so it is that in what thus far has been an engrossing movie, there is a complete narrative rupture. Manny’s mother tells him he should pray.  He says he already has prayed.  And we know he has.  When first arrested, he has to remove all the items from his pocket.  One such item is a Rosary. Any man that would carry a Rosary around in his coat pocket is definitely religious.  During the trial, we see him holding the Rosary in his hands, under the table, presumably saying the prayers.  And so far, those prayers have come to naught.  Nevertheless, his mother says, “My son, I beg you to pray.”

Manny goes into the next room where he looks at a picture of Jesus on the wall.  We see him gazing at it as his lips move.  His image is superimposed over that of a man walking down the street.  He comes closer and closer until Manny’s face coincides with the face of the man in the street.  They have roughly similar features.

Well, the man tries to rob a store, and the owners subdue him and have him arrested. At the police station, one of the detectives working Manny’s case notices the similar appearance of that man to that of Manny. The end result is that Manny is freed.

This miracle ruins the movie.  And it is especially presumptuous, given Hitchcock’s claim that the story is true.  Yes, it was probably true that Manny’s mother told him to pray, and right after that the holdup man was arrested.  But given the way it is filmed, there can be no doubt that there has been divine intervention, something Hitchcock could hardly guarantee.  Maybe that’s why there was a disclaimer.

We never minded when we saw Manny praying with the Rosary.  Religious people pray in times of stress. And if he had subsequently been freed when the man was arrested later on in the film, we would not have felt obliged to see that as resulting from a supernatural cause.  But the scene involving Manny’s face superimposed over the holdup man as Manny prayed to the picture of Jesus makes it impossible to interpret that as anything other than a genuine miracle.

In Chapter XV of Edward Gibbon’s The Decline and Fall of the Roman Empire, the author reflects upon the fact that the degree of credence we accord to miracles depends largely on when they are supposed to have occurred.  He admits that in the early days of Christianity, the intervention of God was more necessary than it is today:

If the truth of any of those miracles is appreciated by their apparent use and propriety, every age had unbelievers to convince, heretics to confute, and idolatrous na­tions to convert; and sufficient motives might always be produced to justify the interposition of Heaven. And yet, since every friend to revelation is persuaded of the reality, and every reasonable man is convinced of the cessation, of miraculous powers, it is evident that there must have been some period in which they were either suddenly or gradually withdrawn from the Christian church.

And so it is, Gibbon goes on to say, that it is only with reluctance that even the most devout will admit to miracles in present circumstances:

In modern times, a latent and even involuntary scepticism adheres to the most pious dispositions. Their admission of supernatural truths is much less an active con­sent than a cold and passive acquiescence. Accustomed long since to observe and to respect the variable order of Nature, our reason, or at least our imagination, is not sufficiently prepared to sustain the visible action of the Deity.

And if Gibbon was right when saying this in the eighteenth century, then all the more so is this true in the twentieth and now the twenty-first centuries.  People might still accept miracles that occurred in subsequent centuries, but Gibbon’s expression “visible action of the Deity” is significant.  What counts as a miracle no longer is something utterly contrary to what can occur in nature, such as when Joshua made the sun stand still.  Rather, it is something compatible with natural causes, but ascribed to the hand of God nevertheless.  We might say of such miracles that they involve the invisible action of the Deity.  When an airplane crashes, and all are killed except a baby, some may say that it was a miracle the infant survived, but we know that the skeptical will have no trouble attributing the event to mere chance.

What Gibbon said of real life also applies to the movies.  We not only accept, but also look forward to, the depiction of miracles in film as they occurred in biblical times, whether it be that of Moses parting the Red Sea, or that of Jesus walking on water.  But when a miracle supposedly takes place in a movie that is set in contemporaneous times, we do not see a marvelous violation of the laws of nature, but rather an outcome that could have happened naturally, but which the movie encourages us to regard as a miracle, usually because someone prays just before the event takes place, a conclusion we would never have come to otherwise.

For example, in Made for Each Other (1939), a nun encourages Carol Lombard to pray to a statue of Jesus that the serum for her baby will arrive in time to save its life, even though there is a blizzard raging so severe that pilot who is going to bring the serum will be risking his life to make that flight.  She does pray to that statue of Jesus, after which the pilot, who has had to bail out of his plane, manages to get to a farmhouse, where the farmer calls the hospital to tell them the serum has arrived.  Absent the prayer to an image of Jesus just prior to these events, we would never have concluded that God intervened to save her baby.  We’d have simply said to ourselves, “Well, that was a close call!”

After he has been exonerated, Manny goes to the insane asylum to tell Rose the good news, but she continues to stare off into space, saying it doesn’t matter.  He says to the nurse, “I guess I was hoping for a miracle.”  She replies, “They happen, but it takes time.”  The epilogue tells us that Rose was released from the hospital after two years.

Just as we were not bothered by the Rosary and Manny’s prayers during the trial, so too do we think nothing of this conversation about a miracle regarding Rose’s recovery. People speak of miracles figuratively all the time, meaning nothing more than a positive outcome that is unlikely.  So, it is only the literal miracle involving the picture of Jesus that ruins the movie.

There are movies, even those set in the twenty-first century, where miracles are perhaps more acceptable. If the movie lets us know from the outset that it is religious in nature, such as God’s Not Dead (2014), where God, we are invited to believe, keeps a reverend from being able to leave town so that he can get the dying atheist professor to ask for God’s forgiveness and be saved (i.e., so we can see the atheist crawl in the end), the miracle is at least in keeping with what has come before.  It doesn’t matter whether you regard this as a good movie or not.  The point is that the miracle is not unexpected, since we have been prepared for something like that from the beginning.

In the case of The Wrong Man, however, we have not been so prepared.  Up to the point of the miracle, this is the most realistic movie Hitchcock ever directed, and thus the fantastic miracle really seems out of place. When out of the blue, a miracle occurs as a means to resolving a dramatic difficulty, it comes across as a deus ex machina, a contrived and artificial solution to a problem that seems unsolvable.  In the case of The Wrong Man, however, the miracle could have been left out, and we would have accepted the arrest of the man who actually held up the insurance company as something that could easily have happened. So, we get the disadvantage of a deus ex machina, as something contrived, without any benefit, since there was no need for such a drastic solution to Manny’s problem in the first place.

In addition to movies that announce their religious themes up front, I suppose it is worth mentioning that we never object to miracles in a comedy, as in Here Comes Mr. Jordan (1941).  And whatever misgivings we have about miracles ordinarily understood, in which God intervenes for someone’s benefit, we usually are much more receptive to evil miracles, as it were, as when Satan intervenes for his own wicked reasons, as in The Exorcist (1973).

The problem with depicting a miracle in modern times is not only, as Gibbon says, that we are reticent to accept the occurrence of genuine miracles in the modern age.  It is also the fact that the supposed occurrence of such encourages reflection on the problem of evil, to wit, if there really is an all-powerful, loving God, then why is there so much sin and suffering in the world?  For a lot of religious people, this is not a problem. They have their pat answers, involving such things as free will, God’s divine plan, and the sin of questioning the ways of God in the first place.

But for others, even those that are otherwise religious, such thoughts are disturbing, precipitating a whole raft of questions they would rather not think about:  Why did God let all these bad things happen to Manny and Rose in the first place, when he could have made sure the bad guy was caught right away?  Why was a prayer necessary to bring about the miracle, and if it was, why did Manny’s previous prayers not suffice? What was God waiting for?  And given the success he had the first time, why didn’t Manny just go back to the picture of Jesus and work up another miracle to get Rose out of the mental institution right away?  (The movie says Rose was all right after a couple of years, but I have read that she never really did completely recover.)

All these questions interfere with our enjoyment of the movie.  And this is regrettable, since the movie would have been just fine with no miracle at all.

Death Wish (1974, 2018)

The 1974 original version of Death Wish proved to be so successful at the box office that it spawned four sequels and the remake of 2018.  When the original starts out, Paul Kersey (Charles Bronson) and his wife Joanna (Hope Lange) are at the beach on vacation.  It’s a deserted beach, so Paul suggests making love right there in the open, but Joanna says they are “too civilized” for that, so they go back to the hotel.  When they return from their vacation, Paul finds out from his coworker, Sam, that the murder rate in New York City is getting worse, saying that decent people will have to work in the city and live somewhere else.  Paul notes that by “decent people,” Sam means those who can afford to live somewhere else.  His coworker accuses him of being a bleeding-heart liberal in his concern for the underprivileged, saying that they should all be put into a concentration camp.

Meanwhile, Joanna and the Kersey’s daughter, Carol, are at the grocery store where three hooligans are so behaving so obnoxiously that we don’t even need to see the rape and murder that come later.  We are ready for someone start wasting these characters right now.  As they follow Joanna and Carol to their apartment, we see some nuns crossing the street just as the two women pass by, but before the three men do.  Literally, the nuns come between the men and the women, but figuratively, they do not, as if to make it clear that we live in a godless universe where faith is folly.  Pretending to be the delivery boy with the groceries, the bad guys get in.  What follows is a nightmare of cruelty and horror, as Carol is brutally raped and Joanna is murdered.  The funeral, where words are spoken over Joanna’s grave by a priest, acts as a bookend to the nuns, further driving home the pathetic impotence of faith in the face of so much evil in the world.  Had Carol died as well, there might have been a period of grieving and then moving on.  But Carol degenerates into a catatonic state, thereby acting as a continual reminder of what happened to her and her mother.

If this had happened to Sam’s family, and he got out his gun and started blowing away the city scum, that would have been all wrong, for two reasons.  First, since he is already a fascist, there would be little dramatic value in seeing him put his beliefs into action.  Second, as he is played by William Redfield, we would know that someone who looked like that in a movie would never be able to do what someone who looks like Charles Bronson can do.  Of course, speaking of looks, we had a hard time accepting that Bronson’s character was a bleeding-heart liberal in the first place, but we knew that we were just being prepared for a reluctant-hero situation, so that made it all right.

Paul puts some roles of quarters in a sock to act as a makeshift blackjack, which he gets to use in short order when someone tries to hold him up.  But as he re-enacts the scene at home, elated at the discovery that he is not powerless and does not have to be a victim, the roles of quarters burst apart, so we know that something a little more dependable will be needed.

As an architect, Paul is sent to Arizona to have a look at the real estate project proposed by Aimes Jainchill (Stuart Margolin).  Never mind that places out West like Texas and Arizona are just as modern and urban as the rest of the country, the movies still like to play up the idea that cowboy culture is alive and well.  And this movie really lays it on thick.  As Paul is arriving at the airport, we see Aimes pushing open a couple of swinging saloon doors underneath a sign that reads “Last Chance Cocktails.”  He is dressed in full Western regalia.  Except it’s modern Western clothes, and he is wearing glasses, so he’s kind of a cowboy wannabe.

They go out to where Aimes wants to build his houses, and while they are looking around, we see a real cowboy named Judd herding cattle through the area.  Aimes says he doesn’t want to bulldoze the hills.  Paul says the hills take up a lot of space.  Aimes replies that the open spaces are what this part of the country is all about, saying we need space for life, for people like Judd, for horses and cows.  That sounds nice, but once the houses start being built, won’t Judd and the horses and cows find themselves in the same situation we have seen in Westerns many times, where the free-range cattlemen find themselves shut out by homesteaders?  You can’t herd cattle through the middle of a suburban neighborhood, even if the hills do remain in place.  There won’t be any range war, of course, but it just shows how silly the whole Western nostalgia business is, something Aimes seems to be oblivious to, and which we are supposed to overlook.

Speaking of Western nostalgia, they next find themselves in “Old Tucson,” a movie lot for Westerns and a tourist attraction where scenes are acted out in which a sheriff takes on the bad guys.  These were the good old days, when outlaws met with swift justice.  Subsequently, Aimes takes Paul to his gun club, where we find out that Paul was a conscientious objector during the war.  It seems his father was killed in a hunting accident, and so his mother turned Paul into a pacifist, but not before his father had first taught Paul how to use a gun, so he is a crack shot.  After solving the real estate problem he was sent to fix, Paul heads back home.  Before he leaves, Aimes puts a present in his suitcase.  When Paul gets home, he discovers that the present is a thirty-two revolver.

Now, wait a minute!  Did some city slicker write this script?  No self-respecting, macho, urban cowboy would buy someone a thirty-two, unless it was for his wife, and even then she’d have to be petite.  Nothing less than a forty-five would be the thing for Charles Bronson, even if his character is a bleeding-heart, conscientious-objecting, momma’s boy.  Whatever the caliber, though, it had to be a revolver.  A semi-automatic lacks the cowboy juju that is needed to bring Western justice to the big city.

In any event, it is important that someone gave Paul this gun.  It is standard in the movies that if a civilian buys a gun, he is just going to get himself killed.  But if he acquires the gun in some other way, then he will be able to use it effectively.  And that he does.  Not only does he successfully kill hoodlums right and left, but he causes the crime rate to go down as well:  in part, because the bad guys are afraid they might run into the vigilante; in part, because other law-abiding citizens start fighting back too.

At the beginning of the movie, “civilized” just meant not having sex on the beach.  Later in the movie, it acquires a more pejorative connotation.  Jack, Paul’s son-in-law, says they should have moved to the country, out of the city, where Joanna and Carol would have been safe, recalling Sam’s remark about what decent people would soon need to do.  Paul is contemptuous of this idea, of running away, suggesting that if the police cannot protect people, they should do it themselves.  Jack says, “We’re not pioneers anymore, Dad.”  Paul asks, if we are not pioneers, what are we then?  “I mean, if we’re not pioneers, what have we become?  What do you call people who, when faced with a condition of fear, do nothing about it?  They just run and hide.”  Jack answers, tentatively, “Civilized?”

As we get toward the end of the movie, more Western tropes start piling up right along with the bodies.  Paul tells one bandit to “fill his hand,” to “draw.”  Later, when a police lieutenant (Vincent Gardenia) tells him to leave town, because the higher-ups don’t want him arrested for political reasons, Paul says, “By sundown?”

Paul does move to another city.  Chicago, of course.  And when some punks in the station harass a woman, Paul helps her with her packages, and then uses his thumb and forefinger to suggest a gun, pointing it at them, allowing us to enjoy the thought that this vigilante’s job is not done, that he will soon be cleaning up the streets of Chicago.

So, what can we say about the 2018 remake starring Bruce Willis as Paul Kersey?  Let us consider a few of the differences.  First, in the 1974 original, what happens to Paul’s wife and daughter is much worse than in the 2018 remake.  The daughter is brutally raped in the original, while her mother watches helplessly.  It is pathetic and horrifying.  In the remake, rape is only threatened, and the women are able to fight back:  the daughter slicing a man’s face; the mother throwing boiling water in the face of another.  The daughter never recovers psychologically in the original; she makes a full recovery in the remake.

Second, whereas Paul was an architect in the original, in the remake he is a doctor who works in the emergency room of a hospital.  At first, I thought this was for the sake of irony.  I could almost imagine a tagline:  “He removes bullets from bodies by day.  He puts them back into bodies by night.”  However, the purpose of his being a doctor was really to provide him with a way of finding out who the perpetrators were, which begins when one of them is brought into the emergency room.  Paul of the original never even imagines that he will encounter the men that killed his wife and raped his daughter.  All the men he kills are just bad guys, none of whom he has any personal connection with.  He just walks the streets at night as bait, luring them to their doom.  Paul of the remake does kill a few bad guys unrelated to the assault on his family, but then the rest of the movie is about tracking down all the men that had anything to do with killing his wife and assaulting his daughter.  Actually, even the killing of one of the men who had nothing to do with the assault on his family is an act of revenge in behalf of a boy who came into the emergency room with a gunshot wound.  Presumably, the producers of the remake thought this would make the movie better.  It doesn’t, and not simply because the original is more realistic in this regard.  Between getting revenge on the men that attacked his family and having his daughter make a full recovery, Paul of the remake gets closure.  The situation for Paul of the original remains forever unresolved, for those men are still out there somewhere, and his daughter will never be the same.

Third, there is no Western theme in the remake.  Though the Western comparisons in the original were a little corny, yet they kept the film upbeat.  Paul is at one with himself in his new role as vigilante.  And when he talks to his son-in-law about whether it is better to fight back or to hide, he is reflective and philosophical.  In the remake, Paul is conflicted.  When his brother (Vincent D’Onofrio) confronts him about what he is doing, his attempt to justify himself comes across as whiny and moralistic.  Moreover, at the end of the original, when Paul forms his forefinger and thumb into a gun, we believe he will continue to be a vigilante after his move to Chicago.  When Paul does that in the remake, we don’t believe him.  Having killed the men connected to his family’s tragedy, there no longer seems to be sufficient motive for him to continue in that vein.

There is one similarity worth noting.  As I mentioned above, it was important that Paul be given a gun as a gift, because normal, law-abiding citizens that buy guns in movies usually end up getting killed.  In the remake, Paul starts to buy a gun, but changes his mind when confronted with the regulations.  He later sees a gun drop from a victim in the operating room, and he opportunistically secretes it on his person to be used later, thereby avoiding the jinx of buying it.  He does buy a gun later, a machine gun no less, but that is after he has already done a lot of killing.

All in all, the Death Wish of 1974 is by far the better movie.  The remake is just another revenge movie.  The original is existential.